If rationality has evolved instead of being created, I still fail to see why that would be a liability instead of an asset ... Through millennia of conscious thought the fittest thinkers, the more logical, rational, intelligent have propagated their methods and results by example and by teaching. Science as we know it today is a product of a long tradition and the critics thereof. We are constantly climbing on the shoulders of our predecessors, challenging what they did and adding to it. Methods have been refined from Aristotle, through Bacon and Newton and are being fine tuned as we speak. Like a tool our thought gets sharper and sharper being more and more capable of penetrating through the fog of ignorance and carving nature at her joints. Like the evolution of the microscope has been dictated by what we wanted to discover, wanted to be anble to see because we deemed it important, our physical lenses, our eyes have been constructed by evolution to bring forward those aspects of reality that matter to us most, for our survival. Rationality is a tool, like our fingers, that is becoming more and more specialized with the years. Evolution is constantly pushing us beyond, posing new challenges to which we must rise.
Who was it that said that neither of these disciplines are good on the other's turf. Present theological doctrine, espoused by modern prostestant churches are the product of the debate of 17th and 18th century theologians like Bart and Pendergast, influenced by philosphers like Kant and Jung, and spiritualists like Swedenborg which in turn grew out of the ideas of the reformation which was an attempt to re-capture the intellectual energy of Augustine. There is development and doubt and debate in the realm of religion.
Most laypersons today are unaware of the influence of process theology on their pastor's Sunday sermons, as well as of the conflict that trained clergy have dealing with modern concepts of the historical Jesus and the expectations placed on them by congregations that don't want to deal with those modern theological constructions.
Cat, have you heard of the Bengali tradeswomen of the 17th century who could weave silk so fine a bolt of it could be easily drawn through a finger ring? The British, jealous of the competition in the garment industry, cut off the fingers of the tradeswomen and the art passed into history in one generation. Now if that ability were evolutionary, it would have been inherited by the crafts-daughters. It was training and not evolution that brought about the ability.
Same with the sharpness of the mind. Is reasoning an evolutionary trait? Can we really reason better today than Plato could? We have more facts at our disposal, that is true, but is the abiliy more developed because of evolution? I think it is training, not evolution that brings the sharpness to the tool of the mind. According to at least one constitutional scholar, the founding fathers of the US were decidedly more intelligent than (himself and) the professors of polisci of today. They were diligently trained and strove to understand their world as it affected them.
The development of science progresses on the basis of observation and experimentation. It deals with a concrete world of manipulable stuff. Our ability to manipulate it expands as our tools become more refined, not through evolution, but through practice.
Religion also progresses, but through revelation. It is not as progressive, it advances in fits and starts. Still, the revelatory process is not unlike evolution itself - take MD's example of the moth.
There are quantum leaps of revealed truth - e.g. Jesus' gospel vis-a-vis the old testament or Mohamed's hadith vis-a-vis the dominant culture of the time. This is like the appearance of a new species. Then there is the minor adjustment within the species - e.g. Luther's reformation to rebuild the church. This is like the moth changing colors.
To take any of the texts from the past as exclusive of developments that may come in the future is somewhat arrogant IMHO. Take a simple quote from the mouth of the man, Jesus. He said clearly that Moses had told the people something (that divorce was acceptable under such and such conditions) because the people were too hard headed to accept the real bit, that there was no reason other than infidelity for divorce. (Please, this is an example, not a statement of social doctrine. The point is that "revealed truth" is always contextualized.)
More directly "I have many things to tell you, but you can not bear them now." So more info is to come, stay tuned.
In fact, I welcome doubt of the scripture, because then we can find out what it really means, what it really meant. I don't think anything is true because it is in the Bible, I think it's in the Bible because it's true, but must be understood within the context. Faith (knowledge) is the found at the end of a process of doubt, not the denial of it.
Open your eyes and follow the advice of St. Augustine: "Nole foras ire, rede in te ipsum." The truth is not out there. Est deus in nobis.
While the truth is not "out there", that does not mean there is no truth. In my experience, God is a reality - just as He was for St Augustine, who spoke with Him and even argued with Him. He advised us to seek for Him through our own soul and consciousness, but to find the real Him, the Father of you and of me.
Since He is real, science, which is the study of that which he has made has to be in harmony with that existence. The point is, who should be the one to bend his understanding? Science is always sharpening it's tools, that is the task of methodical doubt. So religion has to keep up and be flexible in those things that are not its domain.
While we are waiting to see "face to face", should we not be open to think that this scientific age we are in is perhaps propelled by the God of goodness. After all, is it not the work of the devil to keep people in ignorance and the work of God to dispel ignorance?
But if we are honest, we have to admit that science has not always brought us to a more healthful or harmonious environment. In its rush to find out "how" it has rejected the caution of "why" and developed things that are noxious to the human condition.
This antagonistic stance between science and religion is harmful to both sides of aisle. Religion suffers as young people, appropriately trained in the scientific method, want to see the same rigorous methodology applied to articles of faith. Dogmatic rejection of scientific discovery leads the young scientist to choose between one or the other and the physical senses win out, the youth reject religion. Yet we human beings live in two worlds at once. A material world and a metaphysical, moral world. Science guides us through the one, but religion guides us through the other. At the same time. In each decision we make, there are scientific considerations and moral ones.
Society becomes the big looser as we look more and more at what separates us rather than what unites us. (Admittedly, this is a problem that is mirrored within the religious community, bringing no end of grief and hardship. Dogmatism is the problem, not religion.)