The science thread - Controversial

MDLarson said:
On another note, I'm really wondering why people aren't challenging me more. Like, giving me examples of alleged Bible vs. science incompatibilities and whatnot...

Well.. not challanging specificly you now - just asking in general from those who believe the bible is the truth to be taken literally -

Why the pre-jewism religions had so many goddesses? Why was the god more often a female god rather than the male god? Not talking about _one_ of the religions, just _generally_ the religions untill 8-6000 years ago. The jewism was invented more or less 6000 years ago, and that's when the male gods became more dominant (i.e. the religions started to have more often the main god to be a male, not a female god). Well, as the jewism was invented very roughly 6000 years ago, and christianity is based on their culture (and stories), would that perhaps have to mean that the world was created 6000 years ago? Don't you believe e.g. in the cavemen that lived lets say 10 000 years ago, and that you _can_ see in the museums? They lived _before_ the jewism was born THUS before the jew/christian/muslim god created the world (or was it just the man?).

If it wasn't, why did all those other cultures (non-jew) exist? :confused:
 
pds said:
Hey, I've been looking for that site for some time... I wanted to use it as an example of a hoax, which I think it is. It's a scream! But the link on the old thread doesn't work. Does anyone have an updated link?
I think that website shut down shortly after they made a big splash. I wish I saved the page... it was truly hilarious.

RacerX... I think that's the thread where I did indeed promise to find some answers! Maybe I'll re-read that thread and see what I can do.

Anyway, good discussion so far... I'm impressed - I thought I was going to be eaten alive. :p Another day, another reply...
 
I'll take a bite if you really want me to! :D
Let's see: the concept of god in itself is contradictory. How can you believe in an absurd, illogical and unreasonable entity? If you do clearly you think in an absurd, illogical and unreasonable way and it doesn't surprise me that you believe all kind of absurd things, like: the resurrection of the flesh after the apocalypse, a god with a human-like personality, that a human can be part man part god (tell me about his DNA, where did that come from), in the absolute and consistent truth of a self-contradictory book, composed by a variety of authors over several centuries, selceted by "princes of the church" because of mainly political motives, that you have an immortal soul, that we are marred by original sin at our birth, that bread and wine trans-substantiate into the body and blood of Jesus Christ. Cutting it short, the traditional beliefs of christian religion are all equally absurd to me: including the virginity of Mary, the immaculate conception, the resurrection of Christ, that he saved us by dying on the cross etc.

Now, who has to prove what? Do I have to prove that they are absurd or do you have to prove they are not? Why not keep on topic and save these for another thread?
Let's keep on topic, shall we? Creationism versus evolutionism:
- How old is the earth? How old are the species that inhabit it? What do you think of the Carbon dating method? What do you think about dinosaurs? How can even a flottilla of Ark's save the entire animal livestock of the earth? Where is the evidence of the huge migration to and from the Ark befor and after the flood? How do you explain that humans a re capable through breeding and genetic engineering to alter the god-given species? How do yo uaccount for the double creation in the Genesis and the other humans clearly existing outside the paradise? Where is/was the paradise? Did god create the entire ecosystem in one act and left it running by itself (possibly including evolution) or is he still creating (possibly including evolution)?

Have a nice stay on the BBQ and no hard feelings I hope ... you asked for it! ;)
 
Let's keep on topic, shall we? Creationism versus evolutionism:

Yes, on topic... but there will be a little wandering here and there. To me, the problem revolves around the law of cause and effect. Everthing that exists (all effects) have a cause and the effect can never be greater than the cause itself. Is need (as in the white/black moth) a cause? Or is chance a cause? How does more order come out of randomness unless the order is the source of the randomness? Which is the subset of which?

The basic assumption that I make - though not really an assumption as much as a conclusion - is that god (without dogma or description yet) is the first cause of this world. It is simply a name given to that first cause. The consistency and harmony that is seen in the world as a whole (with the exception of human society as a whole) I take not as proof, but as an indication that there is consistency, harmony and intelligence in that cause.


You did ask, so...

***How old is the earth?
Last time I checked, somewhere in the neighborhood of 4.5 billion years old? About one third as old as the cosmos? When I look at the amazing canvases of the Dutch black oil masters, it doesn't matter to me that they took months to paint while van Gogh, an equally tremendous artist, churned out a masterpiece a day. To me, god is no less amazing for having taken time in the creation of something from nothing.

***How old are the species that inhabit it?
I can accept the timeline of present science, without being a specialist in it. I would say that the finger of god in the creation process was not unlike that lightning bolt in the primordial soup that folded the first amino-protein-life strand. I think we can agree that evolution takes place at a cellular or even a molecular level.

***What do you think of the Carbon dating method?
Amazing how clever man can be to figure that out. On a par with the discovery of coffee. Imagine! - how did the first guy figure out that if you take the coffee fruit, smash it, throw away the fruit and the skin, wash it, dry it, toast it, crush it, grind it, pour boiling water over it and add a splash of cream you could make breakfast a treat? ;)

***What do you think about dinosaurs?
Amazing beasts, they were selected out long before the appearance of the earliest humans. I'd say they were planned as the main ingredient for petroleum, if it weren't for the fact that petroleum use is such a bad idea. ;) I don't know why they appeared or why they disappeared. Maybe God was doodling as he waited for the house's foundation to settle? ;) Certainly the type of adaptability found in humans would have kept them around a bit longer. But then, our level of adaptability is pretty amazing, isn't it?

When Rembrant painted a canvas, he did several complete layers of each person's face. Any one of them could have been the last one, but he did them again and again till he was satisfied.

***How can even a flottilla of Ark's save the entire animal livestock of the earth?
OK, here I guess I could be accused of selective belief, but I take the flood as a metaphor connected to an regional event. I have limited actual knowledge of the details, but there is anecdotal evidence of a regional catastrophe in the Near East, supposed hometown of Mr Noah Arquero. The flood story is not contemporaneous. Reportedly, Moses wrote down what was an oral tradition after it had been handed down for several hundred years. When did the oral tradition start? Was it contemporaneous? Probably not since it is told in the third person (no-one around but Noah after the flood ;)). The salient things about the story are the details that are clearly alegorical - three levels of the Ark, 40 days of rain, the raven that flew to and fro (could have just landed on the ark), the three doves, the olive branch (hell, even the fiction that two to five pairs (not just two) of every kind of animal was included). The whole thing sets the stage for a providential event, a replay of the previous alegory of the Garden. But this is a digression into the theme of a possible other thread.

***Where is the evidence of the huge migration to and from the Ark befor and after the flood?
There isn't one, since even if it was literally historical, it was regional. The time frames used in the Bible are more symbolic than literal. The time between the supposed Eden story and the flood is analagous to the time frame between the flood and the first Bible-guy with contemporary extrabiblical confirmation of his passage on the face of the green earth, Abraham. Both time periods are represented as 10 generations 1,600 years for one and 400 for the other. Again, the time is symbolic, remember that these guys had only just discovered the zero. (Convenient explanation perhaps, but consistent)

***How do you explain that humans are capable through breeding and genetic engineering to alter the god-given species?
Here we enter the realm that is important. First off, since the process of created speciation is not some sort of magic, but a development from the molecular level, why wouldn't anyone with the keys to molecular manipulation be able to change/affect it? BTW, how do you explain that? How come tigers don't do it (other than making sure the toughest tiger gets the best wives)? We, different from any other species, have this ability. How and why? For me it is because of the intelligent design of man. Many different religious traditions have the concept of man as image of god. That concept is usually abused by people who say "we are this image, this chosen one" and neglect that the image is a universal image. I look at it as "you are the image of god." Then we become humble to each other and look for clues and cues in the other, bringing us to need each other more, producing a synergy that is beneficial to the development of society. We have god-like creativity, the ability to dominate (ooh that word) the physical world as if we were God himself. Some contend that I have an anthropomorphic God, I prefer to think that man is godthropomorphic. ;) There's room in that to discover ourselves and God.


***How do yo uaccount for the double creation in the Genesis
When we create, we first plan, then we do. When we plan we start with the end result in mind. I want to build a nice home for my family, so I have an idea of what I want and where I want it. I hire an architect to work out the details of building the house that will become the home. When the building starts, I call in the backhoe first and then work from the least to the most complex.

Man was conceived in the mind of God as an object for his love and a partner in his joy. He was the first thing thought of yet the last thing built. The "machinery" necessary for the building is the evolutionary malestorm that is genesis, the primordial soup that gave rise to life.

The "double creations" in the Bible, while written by different people at different times with different political motivations still correspond en-macro to these two tracks - one book (Genesis), but two stories; one about the planning and one about the doing.

***and the other humans clearly existing outside the paradise?
Please allow me to beg off this one for right now.

***Man Where is/was the paradise?
Earth. The nursery may have been Oldivai, but the vacation spot was Hawaii - maybe RacerX's hometown for the hardier vacation Xers :D

***Did god create the entire ecosystem in one act and left it running by itself (possibly including evolution) or is he still creating (possibly including evolution)?

No, not one act, by any means, although I think the basis for the process was set at the beginning and it is evidenced through the evolutionary record. I would maintain the principles of growth and development, both for the physical world and for the internal, moral, spiritual world, were formed and in place and that evolution took place in that context.
 
PDS: a wonderful post and excellent answers. My questions were provocations for literal interpretations, the more metaphorical ones you give are answers I can definitely get alopng with, albeit with some small differences. I agree with your account of causes and effects, it's an old account, the same given by Aristotle and St. Thomas. The only part I don't fully agree with is the "... and this is god"-part. The first cause is a logical and philosophical necessity, but to call it divine goes a bit too far for me and to then consider this divinity as having a personality and being interested in our doings ... well, I don't think so.

Noah Arquero! LOL! :D The sketch idea is familiar to me, girls use it all the time. "god first made a rough sketch [man] and then the masterpiece [woman]." :) If you ever need an opening line or a nice compliment ... ;)

I like the topic of order and chaos. it is definitely important in current mathematics and ancient cosmology. In greek mythology, chaos is the creator and cosmos the result. I agree with this: order is a subset of chaos. Chaos can create cosmos, but not viceversa. A possible proof lies in the utter difficulty of generating a truly random sequence of numbers.
Then the matter of chance: is chance a cause? No, definitely not. Chance, chaos, time etc. describe certain events from the viewpoint of a model. There is ~80% chance you are righthanded. This does not mean that an abstract law causes your being righthanded. The figure describes facts within a model. So given certain parameters, we can calculate the likeliness of an event. The causes are the physical objects involved in the situation and the concepts of chaos, chance and time describe the changes that happen in the world, but they do not cause them: they describe. Like gravity: it isn't the LAW of gravity that causes bodies to fall, it is gravity itself, the physical force, which causes bodies to fall. It isn't statistics which causes events, it just describes them.
 
I don’t experience the world as fundamentally chaotic, but as fundamentally ordered. Chaos always works its way into order, order doesn’t occur to me as being a temporary lapse in the chaos. I used to organize seminars in the former Soviet Union. We would plan and prepare, (order) but once the participants arrived, they would completely undo any (most) of our arrangements and set things up themselves (housing, schedules, just about everything) it was always surprising, chaotic, random (or we could have planned for it), but it always happened. The result usually was a good base for our seminar, because most of the icebreaking was already done. So, the two things work together, but my experience is that the order (planning) comes first. There wouldn’t have been an opportunity for that chaos, without the planning for the seminar.

I agree with this: order is a subset of chaos. Chaos can create cosmos, but not viceversa. A possible proof lies in the utter difficulty of generating a truly random sequence of numbers.

If chaos produces order - that would mean order is basically chaotic. Therefore random number generation should be doable. The other possibility is that order produces chaos, which makes chaos orderable. Since we have difficulty in producing truly random sequences, the latter would be more logical, wouldn’t it?

Chaos theory as I have dabbled with it is very much phenomenal - as you mention -recording and describing events. In that case, maybe order uses chaos to create. This of course is speculation born of faith, but that faith is born of experience and therefore part of my model. As I understand it, chaos theory looks at how things break out of confinement and over-ordination within the model. The Dr Malcolm’s explanation (Jurassic Park) comes to mind. So many variables (phenomena) affect an event (another phenomena) that predictability is a crapshoot. But orderly randomness would seem to be opportune to evolution given the timeframe and the sheer number of possible random mutations.

Dr. Malcolm, if you’re reading this and I have it wrong, please chime in. :D

We’re in a real bind when it comes to explaining the origin of our world either scientifically or philosophically. The world is time and space. Every word we use has time and space contents. So (time) when (time) we (space) try (action = space through time) to understand (space) the origin (time), we use a vocabulary that is totally inadequate to the task. Time itself and space itself are phenomena of a created world. (I’m aware that the word has a significant religious content, and it could be said that the SA article is based in part on a phobia of the term. Still, one way or another at one point it wasn’t there and then it was, ergo it was created.) The best we can do is look to the phenomenal world and find the universal aspects of the world and understand that they are effects, caused either directly or indirectly by the original cause. That original cause must have the contents that are found in the result.

A lot of our problems are ones of definition. Cat has trouble with calling the first cause god, saying the imputation of divinity is too much for him. OK, divinity is a definition that I wanted to leave off the name. Any definition should not be imputed or implied, but worked out. What do you mean by divinity that makes it so it cannot be accepted as part of the first cause? Many may say that divinity akin to power. I would contend that divinity is an internal quality, not a force. Without being animist, we can say that a rose possesses a certain divinity, can’t we? Or a woman looks “simply divine.” ;)

St. Paul says that ever since the beginning of the world God’s invisible nature, namely his power and his deity have been clearly perceived in the things that He has made. So Paul defines divinity as a quality of all the things of the world (even cockroaches). To me that definition of divinity works much better than another that many seem to have of an old man in a beard and an magic wand (EdX’s avatar;) ). I don’t see God as some conjuror of cheap magic tricks, a miracle worker who’s on vacation and just waiting for the right time to scare everyone into belief. But I do see him as the source of the power that is clearly the root of the material of the world as well as the source of the intellectual content of the natural and spiritual (moral) principles that we define using laws, the emotional content that all things of the world respond to and the willful defiance of stasis; the will to live, the determination to survive that pervades the world and wraps every living being in its embrace. My daughter keeps hamsters, and every one of them has a distinct personality. Diane Fossey found personality in her charges in the Rawandan hills. Jacques Yves found that groupers have a personality. The DeBeers will wax poetic about the personality of different diamonds.

I take the cause and effect argument seriously. If it’s in the effect, does it not come from the cause?
 
PDS said:
If it’s in the effect, does it not come from the cause?
That makes it hard for a believer to explain evil, dacay, imperfection. These are in the creation, but not in the creator.

I read St. Thomas proofs for the existence of god. If you see the world as an effect, there has to be cause, and a cause before that and so on up to the first cause: which he then proceeds to call god. I do not agree with the implications of this last step. Let me elaborate on this: the necessities of logic drive us into a dilemma, or rather a trilemma: either there is a first, uncaused cause, or there is an infinite chain of causes, or somwhere there is a circular chain of causes. This is called Agrippa's trilemma. All three possibilities are unsatisfactory for several reasons. St, Thomas opts for the first uncaused cause, which he calls god. My question is: why? By simply choosing one of the three options he does not in fact solve the problem. If you decide that there is one first, uncaused cause, then which one is it? Where will you stop looking for the first cause? What is an acceptable first cause? On which grounds can you say that it is uncaused and yet exists? Uncaused things normally don't exist ... Other bible interpretations assert that god came into existence by himself (circular option).

So if I go lookig for causes, I am happy to stop at the big bang. PDS would go one step further probably and find god. Where's the difference? We both stop at an arbitrary point. Scientists will say that either we don't know what caused the big bang, or the question is meaningless since the conditions before the big bang are unintelligible wihtin current physics. Creationists will say that gods existence cannot be questioned and he requires no cause (other than himself) and to ask for his caus is meaningless.
However, I would not choose for the creationists option because of Ockham's razor: we intoriduce an otherwise superfluous entity (god) while still not explaining the problem.
Besides that, the regress from cause to cause to first cause, tells us nothing about god: how do we know he is "good", how do we know he is "infinite" (the creations is not), how do we know he is a "he"?

Moreover, this very abstract argument opens the door to other explanations. Why shouldn;t we believe that other theories are true: also Aristotle, Plotinus and Spinoza use the same argument but conclude very different things about the nature of god.

Regarding chaos and order:
PDS said:
I don’t experience the world as fundamentally chaotic, but as fundamentally ordered. Chaos always works its way into order, order doesn’t occur to me as being a temporary lapse in the chaos. I used to organize seminars in the former Soviet Union. We would plan and prepare, (order) but once the participants arrived, they would completely undo any (most) of our arrangements and set things up themselves (housing, schedules, just about everything) it was always surprising, chaotic, random (or we could have planned for it), but it always happened. The result usually was a good base for our seminar, because most of the icebreaking was already done. So, the two things work together, but my experience is that the order (planning) comes first. There wouldn’t have been an opportunity for that chaos, without the planning for the seminar.
While I defintely agree with you on this, I have to point out some fallacies (it's the philosophers curse! ;) ). First of all, our world is phenomenologically ordered, but can nevertheless be seen as a product of chaos. In the universe everything tends to a state of affairs wherein the least energy is consumed. This decay produces stable, ordered substances. The more energy somethign contains, the less stable it is: e.g. the sun. The sun constantly leaks energy outward, decaying towards lower and lower levels of energy.
The world as we know it, is a product of this process.
The social mechanisms you mentioned are a bad example, because social dynamics are not the same as thermodynamics. Between pure matter (mechanic physics) and social interaction, we have biology and psychology. Each level is based on the former and constrained therby, but also has laws of it's own which cannot be reduced to those of the lower levels.

Regarding space and time, boy I hope Racer X joins the fray, since he seems to favour Kant, which had a lot of very interesting things to say about space and time. First of all, according to Kant space and Time are human means of ordering the phenomena of our experience, not something out there which act as an independent force and imposes an ordering of our experience on us. No, rather it something we project on the world and we couldn't even talk about or conceive a world without them. We order and categorise the phenomena, but he causes of this categorisation are not in the objects outside us, no, the causes of the categorisation are principles within us, in our thought.
This is why we recognise all kinds of properties in thigns, and why we can call things good and beautiful. The principles of morality and aesthetics are within us, not objectively present in the objects "outside". Hence god is also within us, in our thought ...

Have you ever thought about the far reaching similarities of the life of jesus, zeus, heracles, mitra, etc. All kinds of mythologies share a (very general) common template, I really would invite everyone to check out Frazer's "Golden Bough", if I ever read an enlightning book, it was that one. Of course I also like to make my relgious friends read Feuerbach ("the essence of religion"), Nietzsche ("the antichrist") and De Sade ("La philosophie dans le boudoir"), but mostly they respectfully decilne ... :D ;)
 
Bad luck, chevy, your science thread is now Bible-based :p ;) :)

MD's right. Biblical texts are controversial. Science is different. Or maybe not. What did Einstein said about relativity ? What did Thomas Kuhn said about scientific revolutions ?

Kuhn proved science is religious, Latinally speaking (religio: to link, to create bonds). Kuhn (aside to Karl Popper) demunstrates that science is a question of paradigm, and that paradigms change. I'm waiting for the quantic one.
 
Okay, to jump in quickly...

Space and time as we conceive them are figments of our imagination. These definitions are just constructs to help us perceive our environment. We do the same thing with light that we see, we order it within us, we assign color, and we deal with it via our internal definitions.

To talk about the origins of the universe, the universe would have to deal with time the same way we perceive it, which it clearly doesn't. What we know is that the universe is (constant, no before, no after). We have the ability (within our own limitations) to view events (points in space time) which exist (not existed, there really isn't a past tense when look at space time) with our past pointing light cone (which is a 4-dimensional cone in Menkowski space-time).

The beginning of our universe is a point in space-time, a place. time can actually be thought of in terms of distances rather than a forward flowing as we perceive it. The beginning of our universe is not that different from the universe around a black hole (inside the event horizon) and the end is going to look pretty much the same. The problem is that the beginning and end are only those with relation to our perception of time. They are actually just places in space-time with physical properties not that different from other places which are not the beginning and end.

As for us, we are 4-dimensional creatures. what you think you are now is not what you really are. You are the collection of all the events of your existence. You are events you don't know about, you are events you don't remember. Those collections of events touch others (who are also collections of events). We touch forward we experience backwards. Once you touch someone else, that event doesn't go away.

The thing about religion that I find funny is being forgiven for our sins. In space-time, those sins are there... un-erasable, part of what we are. When the realization of that is made, then it makes you realize that our sins made further on are unforgivable also. And you strive not to make them (if you care, of course).

Every moment of your life defines who and what you are. If you are doing something to hurt someone else, you can not erase that from your life, it is part of you.

The important thing about Kant is what constitutes a moral act. It is not the out come. The ethics and morality of anything we do is completely in the intentions. If we intend to help, but end up hurting, then the intension was good, the total sum was good. If we acted for gain (intentions being selfish) and the out come is good, the total sum was selfish.

Kant makes it very clear that a moral and ethical path is harder than a selfish one. It almost always cost more to do the right thing than the wrong thing during the act. Stopping to help someone in need is harder than passing them by.

My favorite example of this is the fast food drive thru window. When getting dinner on your way home you stop at some place for food, when the attendant hands you your food and change you continue on home. When you reach home you find that the attendant gave you a $20 bill instead of a $5 bill in your change. What do you do? The correct path would be to return to the the place and get the correct change. Why? A $15 difference at some places is enough for someone to lose their job. So not returning the money, you cost someone their job. Sadly, most people keep the money as if they were owed it, and happily continue on with their lives as if nothing had happened.

With Kant, getting away with something is as wrong as getting caught. Doing good to earn a place in heaven is just as good as not doing anything at all (you weren't good for the sake of being good, you were good for a place in the after life). That distinction is very important. Those who are good for gain, are not genuinely good people. If you avoid sin because you are a Christian and you do it for Jesus or God, then you may as well not avoid sin at all, because your intentions were not pure.

Following Kant doesn't require any additional mysterious governing factors. Kant believed that God built morality and ethics into the system and it didn't require any external justification (like the existence of God) for those values to be realized.

It is quite impressive when you think about the task that he set himself on to prove morality and ethics existed independent of an intervention by a deity.

... wow, that wasn't very quick. :confused:
 
toast said:
Bad luck, chevy, your science thread is now Bible-based :p ;) :)

No problem, this one was supposed to be controversial...

The other one is kept scientific (more or less) but its subject is a bit too complicated. I'll launched a better one later this week probably.
 
pds said:
Let's keep on topic, shall we? Creationism versus evolutionism:

Yes, on topic... but there will be a little wandering here and there. To me, the problem revolves around the law of cause and effect. Everthing that exists (all effects) have a cause and the effect can never be greater than the cause itself. [...]

Why couldn't an effect be bigger than its cause ?

If I push a trigger, the effect may be much larger than the force used to trigger it, no ?
 
chevy said:
Why couldn't an effect be bigger than its cause ?

If I push a trigger, the effect may be much larger than the force used to trigger it, no ?

No offense but the trigger analogy doesn't wash. The powder in the shell is cause, the speed of the projectile is the effect.
 
Ahh... after a couple days of thinking of something intelligent and worthwhile to say, I'm back! :D

To be honest, I was feeling a little depressed trying to come up with an answer for everything Cat threw at me - plus it felt a lot like homework and school, and I hate school. But you all will be happy to know that I'm not here to win you all to Christianity. Instead, I am here to provide a defense to creationism and validate my own belief system. It's good for me and you, after all, to hear the other side(s) of the story. If I can convince you folks that being a Christian and creationist isn't nearly as "blindfolded" an existence as you thought, I will have succeeded in my goal.

On with my thoughts about dinosaurs and more Bible stuff. :)
Yes, of course I believe that dinosaurs existed. Actually, I considered the suggestion that anybody who didn't belive in their existence rather silly. There is evidence that dinosaurs have co-existed with humans, and I'll tell you why...

The Bible, as I explained earlier in this thread, talks at length about two distinct creatures, the Leviathan and the Behemoth. I've demonstrated how these animals, as recorded, are most likely some sort of dinosaur. The Bible also mentions animals known as "dragons" several times. Dragons?!?! Why, they are the stuff of legends and fairy-tails!!! Well, of course you would believe that if you have already made up your mind that they all died out millions of years ago. But even if you believe in millions of years, it's not unreasonable to assume that some creatures would survive, unchanged, I might add to the present day (just like the Coelacanth.) I propose that these legends involving dragons, while certainly subject to generous embelishment by their story-tellers, are talking about honest-to-goodness dinosaurs. If you don't believe this theory, you must at least admit the similarities between "dragons" and some types of "dinosaurs." Not to mention "sea-monsters," of course.

Another interesting fact I came across was from a Tyrannosoraus Rex with a leg bone that contained some parts that had not completely fossilized (including red blood cells.) This could not have happened if indeed the T. Rex was some 65 million years old. There is also a story about frozen (not fossilized) dinosaur bones in northern Alaska. I can try to find some links if somebody's interested.

So, that's what I think about Dinosaurs.

Cat, you also asked me about the plausibility of fitting all the land animals on the ark. Well, I'm just gonna post this link for those really interested. Basically, the ark really would have had enough space (just apply the scientific method and do the math.)

One other note; I get the feeling that I need to prove a lot of things, including the very existence of God. Well, that's not quite fair, because, first of all, it's unprovable. It's also like me asking you to prove the Big Bang happened, or even the existence of a Cosmic Egg or something. It's a belief, plain and simple. We simply interpret the evidence at hand differently. Somebody was talking about how science was religious, and I think that's an accurate statement. Everybody has "faith" at one level or another, and in one thing or another.

I'd like to end with this thought in mind: The closer you look at something God-made, the better it looks; the closer you look at something man-made, the worse it looks.
 
MDLarson said:
I'd like to end with this thought in mind: The closer you look at something God-made, the better it looks; the closer you look at something man-made, the worse it looks.

Lets say, for argument, that there is a God and this God made the universe. What if God made the universe as scientific evidence has shown? What if God had no hand in the Bible.

You are faced with Gods creation every day, and it is asking you (all of us actually) to look at that work honestly. What would God think of you rationalizing his creation with some book written by man?

Quick counter to your next argument, I don't get all my information from books. I actively research my areas of study well beyond printed publications back to the original data (and sometimes beyond even that if the data collection seem questionable).

If God's method of creating the universe is not how it is described in the Bible but is in fact pretty close to what we know so far today, haven't you forsaken the creation of God for a book written by man? Right now you could be lead by other men believing that it is the will of God, all the while the truth of God's creation is all around you to see.

How do you answer for that? When God asks you why you followed these people when his creation was there for you to touch, experience and learn from, what would your answer be?

"The Bible was easier." "Seeing the truth would have taken too much of my time." "I wasn't that interested in nature."

I can think of no greater blasphemy then to deny God's own handy work.
 
Woah! I blinked and the thread came alive! anyway here are some thoughts, mostly what I had thought of offline before the flood. :D

Toast, I hope it doesn't become bible based (i.e. god said it I believe it, that settles it), but the question does break down to does god exist or not. The oxymoron of creation science hinges on that question. (btw, i think it's the term that is inaccurate. Evolutionary creationist might more accurately describe my take on things)

Cat - several times you've used the exact same example I would use to hint towards the opposite conclusion that I would see...

=> difficulty to produce random numbers
cat - chaos at the root
pds - order at the root

=>similarity between cultural traditions
cat - bogusness in religious affirmations (no unique truth?)
pds - universality of thought born of a unifying principle that comes from god


Yes, the social example was cheezy, but it is phenomenology at it's best. :D

Of course, I think there are other factors involved in man's social interactions, even in the evolution of the human character, and that those factors can produce evolution and de-volution depending on the challenge and response. In fact, once he appears, man seems to bend the rules that were in place to bring him about.

Speaking of philosophers...

Kant was very perceptive and played an important role in the history of philosophy. That history has been an interesting one of people focusing on one or another aspect of nature (or the nature of man). Eidos and hyle, ousse and esse, Philosophers have tried to understand the base of this world. They could all see an inherent subjective and objective content to the world around them.

In the 1700's Kant was dealing with a polarization between the trends of rationalism (only what _I_ think is real) and empiricism (only what I experience is real). Look at the title of his treatise, Critique of Pure Reason. He was also stuck in a small trap, trying to correct the excess of a thought process that only dealt with half of reality. How to bring about the unification of the two sides, how to set up the harmony of the viewpoints of subjective and objective reality.

Since the discussion goes on, we have to assume he didn't do too well.

Perhaps it's because we need to extend his understanding of "ding en zich" to all beings. Certainly modern science has determined the sentinence (word?) of all things. Those a-priori forms that exist in man's mind (as apart from his brain), which is subjective, (may) also exist in the objective reality. There has to be some reason that roses are appreciated as an expression of intimacy in all cultures.

If we look at Kant's cognitive imperative, we see his dilemma. He needs to objectify his a-piori forms in order to avoid the decay of morality. Although he is taken as a pillar of agnostic thought, an extension of his reasoning that is demanded by modern science (the consciousness of beings other than man) points to the existence of a 'sea of consciousness' that is - for me - the presence of the intelligence, emotion and will of that first cause.


(pre-post edit : I want to go through RacerX's bits, but will post these now anyway)


BTW, do you know how Rene DesCartes died?

He was in a bar at closing time and the bartender asked him if he wanted one more for the road.

Rene said "I think not."

And he wasn't.
 
Cat said:
That makes it hard for a believer to explain evil, dacay, imperfection. These are in the creation, but not in the creator.
Out of everything else posted thus far, I will pick on this. ;) How can you say that there is no evil, decay or imperfection in the creator? Are we not humans made with some good and some evil, made to decay to nothing, made with imperfections both greatly noticeable and hidden beneath the surface? Do we, as humans such defined, not make many, many creations, none of which can be truly perfect?

The whole Big Bang thing always makes my head spin. What was before the Big Bang? What will be after the next one? What is beyond the edge of the defined universe? How can we truly know?

God is the same as all of this. Where did God come from? Who made God? Is God simply a force (like the Force) that is everywhere and stemmed from the Big Bang itself? Is God a column of fire, a pillar of wind, and a burning bush, all at the same time?

I think Christians, etc., should have to prove that God exists before anybody has to prove that He/She/It/Whatever does not. There is far too little proof that God exists to simply accept God, in my mind.
MDLarson said:
The Bible, as I explained earlier in this thread, talks at length about two distinct creatures, the Leviathan and the Behemoth. I've demonstrated how these animals, as recorded, are most likely some sort of dinosaur. The Bible also mentions animals known as "dragons" several times. Dragons?!?! Why, they are the stuff of legends and fairy-tails!!! Well, of course you would believe that if you have already made up your mind that they all died out millions of years ago. But even if you believe in millions of years, it's not unreasonable to assume that some creatures would survive, unchanged, I might add to the present day (just like the Coelacanth.) I propose that these legends involving dragons, while certainly subject to generous embelishment by their story-tellers, are talking about honest-to-goodness dinosaurs. If you don't believe this theory, you must at least admit the similarities between "dragons" and some types of "dinosaurs." Not to mention "sea-monsters," of course.
Again, you are taking the words of a book, or a collection of smaller books, written and interpreted by men (whether they came from the word of God or not) as fact and not as simply a book. Who's to say the Bible isn't just a novel some guys came up with one day, thinking, "I wonder if these suckers will buy this stuff!"? Who's to say it wasn't written by some whacko who had just discovered what cannabis does to a person?

That's another point... someone, PDS I believe, mentioned something about coffee vs. carbon dating. Both are very unusual phenomena; how did someone discover either? How did anybody discover anything we can do, like milk? The answer is that all of this, like evolution itself, takes time to work out and formulate into what we know and recognize. Someone didn't just figure out that coffee beans are bitter/tasty and decide to brew them in water with boiled milk on top. Someone noticed that animals consuming a certain plant were jumpier than usual, which led to the harvest of the coffee bean, which led... etc. Thus it is with any invention. People didn't just pull the G5 chip out of thin air, it came from refinements in processor architecture, which stemmed from the early days of vacuum tubes, which... etc.

Anyway, it's late, there's too much to discuss in just one post, and I have over 200 other threads to get to, so I'll leave you guys with that... feel free to call me on anything you wish.
 
pds said:
BTW, do you know how Rene DesCartes died?

He was in a bar at closing time and the bartender asked him if he wanted one more for the road.

Rene said "I think not."

And he wasn't.
Hehe, funny stuff! ::ha:: I missed your last post before I posted for some reason... I don't think I'd refreshed the thread before you posted. It was open that long. :eek: :rolleyes:
 
RacerX said:
If God's method of creating the universe is not how it is described in the Bible but is in fact pretty close to what we know so far today, haven't you forsaken the creation of God for a book written by man? Right now you could be lead by other men believing that it is the will of God, all the while the truth of God's creation is all around you to see.

I can think of no greater blasphemy then to deny God's own handy work.
You have already disqualified the validity of the Bible's creation account. You do not approach the Bible with any respect, neither in matters of religion nor history nor science. You're assuming you already know all the facts "...but is in fact pretty close to what we know so far today." I'm telling you that you got the interpretation of the evidence wrong.

Case in point; dinosaurs and my very last post. How can you deal with the possibility of dinosaur / human coexistence? How do you deal with T. Rex bones that have not totally fossilized? There is heaps of evidence for a young earth, but it is ignored or prematurely disqualified, all because "it doesn't fit the evolutionary model."

I'm telling you that the evidence fits better and can be explained better in the context of a global flood and a designer. Therefore, the whole post you directed at me started with a false premise that indeed I was wearing a "blindfold" to "true science."
 
arden said:
That's another point... someone, PDS I believe, mentioned something about coffee vs. carbon dating. Both are very unusual phenomena; how did someone discover either? How did anybody discover anything we can do, like milk? The answer is that all of this, like evolution itself, takes time to work out and formulate into what we know and recognize. Someone didn't just figure out that coffee beans are bitter/tasty and decide to brew them in water with boiled milk on top. Someone noticed that animals consuming a certain plant were jumpier than usual, which led to the harvest of the coffee bean, which led... etc. Thus it is with any invention. People didn't just pull the G5 chip out of thin air, it came from refinements in processor architecture, which stemmed from the early days of vacuum tubes, which... etc.
Your argument actually strengthens the case for design, not evolution, arden. And the coffee process or the G5 chip is not evolution, in the sense that random forces eventually bring about a better end product, but a very good example of what intelligent designers can do when they put their minds to something.

To beat a creationist argument to death, take a watch apart and put all the parts in the bag. Let's just say these watch parts are immune to wear and tear, just for the sake of the argument. The evolutionist might say that, shaken long enough, random forces would eventually assemble the watch to its original state. If it's not a watch yet, shake longer. Shake it for millions of years if it doesn't work!

With this method, it will never become the watch it once was. But a watchmaker, someone who knows what he is doing can take these parts out of the bag and carefully assemble these parts, according to print, and make a watch again. That is not "evolution." That is creation.

Well, this can be applied to the biological realm as well, correct? The ridiculous odds are far worse than winning the lottery, but, as the evolutionist reasons, we are here, so it must have happened!

Gotta run. - I'll be thinking about the whole Bible credibility issue; I haven't forgotten about it.
 
MDLarson- Your trying to kill a straw puppet here, not your real opponent. Case in point: the watch. A watch is already an end product, take in apart and you will have pieces, which only fit to one design. Evolution works almost, but not quite, entirely unlike what you describe.
Evolution is not random, but based on rules. E.g. animals living in the sea have different requirements than animals living in the air. Compare dolphins to bats. Both mammals and both very well adapted to their environment. The environment if anything models its inhabitants. The bag doesn't require the watch to re-assemble itself, but look at lizard's tails. They can regrow, because they enhance the lizard's chance for survival.
Take a primitive population of lizards, those who can detach their tails, prosper, because more can escape the predators. Hence more lizards with detachable tails are born. The mutation from fixed to detachable tail is not purely random. It is bound to happen indeed in a period of millions of years: all those amino-acids are far less stable in their organic environment than the metal parts of the watch. If a change in DNA enhances the organism, it will prosper, if not it will die. This is quite a strict law, and not totally random.

Think about the odds indeed. How many sperm does a male animal produce throughout his life? What are the chances one carries mutated DNA? How many males of that species exist now? How many have existed in all the million years past? Talking about odds ... even a chance in several billion can produce a gigantic variety of changes in an organism.

The watch was designed from the beginning, and it didn't design itself and cannot adapt itself to the environment it "lives" in. Organism, however, can. So your argument is entirely beside the point.

MDLarson said:
There is heaps of evidence for a young earth, but it is ignored or prematurely disqualified, all because "it doesn't fit the evolutionary model."
We can all too easily turn that around, can't we? There is heaps of evidence from all kind of scientific disciplines (history, philology, geology, paleontology, paleobiology etc.) for an ancient earth, but it is ignored or prematurely disqualified, all because it doesn't fit the bible.

MDLarson said:
How can you deal with the possibility of dinosaur / human coexistence? How do you deal with T. Rex bones that have not totally fossilized?
The possibility of coexistence has been considered and rejected. Fossils have never been found in layers that are even remotely close. There is a big gap between the last dinosaurs and the first human-like creatures. Incompletely fossilised remains of prehistoric animals have been found repeatedly in arctic zones and the explanation is very simple: the were in deep freeze. Like a fridge, the ice conserved the remains: didn't they also find a mammoth somewhere in siberia? The most famous example is the Ice-Man Ötzi, foun in the Alps. There is no explanatory problem at all here. Sorry, another miss.

Besides I found a good account of the various stages of the writing of the bible and some info on which parts were approved and rejected by whom and when, I'll post some later on. It's all in books, so no links for now.
 
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