by nkuvu (while possessed by the Devil)
The choice for an abortion doesn't just affect your own body. You're affecting another life, that of the fetus. In effect, you are murdering another human life, one that has no defenses other than our legal system.
My response to this is that it is not murder when a woman chooses not to use herself to sustain another life. No government, no group of people, no outside counsel should bar a woman from making the choice which is best for her. She can be informed of the consequences (both to herself and the growth within her body), but beyond that, we should not be telling anyone that they must provide their body (at their own personal risk) to save the life of another.
by the good nkuvu, rebutting his possessed self
When exactly does it become human?
I would say that the beginning of life (which is immaterial to the abortion question anyway) can be standardized by what we would consider the end of life. The flesh can be maintained for extended periods beyond the life of a person, but brain activity would seem to be that which defines the difference between life as a person and a collection of cells existing. From this point of view, life would begin with brain activity just as life ends with the lack of it.
Once life has begun, it becomes an argument of importance. For me, the
arbitrary importance assigned to anyone (from my point of view) is based on age. Without any other information other than age, if I had to choose between saving the life of an adult versus that of a child, I would choose the adult. A majority of adults represent a sizable investment by our social community. With each year, a human increases in value based on investment and experience (again, a broad generalization, but with the lack of any other qualifier, a good one).
From this point of view (with no other information), a pre-born child represents no investment by the community, while the mother could represent anywhere from 13 to 45 years of community investment and (far more important) irreplaceable experience. Therefore any risk of losing the mother far out weighs the risk of losing the unborn child.
Now, given all that, the process (from conception to birth) should only take place with the full consent of the woman involved. If she is willing to take the risks, then that is her choice. If she is not willing, then we should support her (and our collective investment) completely.
by nkuvu (on a slightly different topic)
Just take a look at public education. Even for children that live with their biological parents the school system does next to nothing to ensure that the children of today become good people in the future.
As a product of the United States public school system, I would take issue with that. I have gone to public schools (including my university) and would be happy to compare any of the institutions of which I attended to any other like institution around the world. I will not hide the fact that I attended the best that the public school system had to offer, but I would point out that these institutions exist within the framework of the public school system, and that others could have been just as good with community support. Any community which doesn't want the best of their school system (be it because the parents are uneducated themselves or the majority of the population is beyond child baring) is not going to have very good schools. The United States offers an education second to none on this planet, you need only want it to have it (and that includes everyone, not just US citizens).
Are you really sure we can't talk about
capital punishment of
cute little animals?